By Rudolf Bernet (auth.), William R. McKenna, J. Claude Evans (eds.)
Derrida and Phenomenology is a set of essays via numerous authors, completely dedicated to Jacques Derrida's writing on Edmund Husserl's phenomenology. It offers quite a lot of reactions to these writings, either serious and supportive, and includes many in-depth reports.
Audience: Communicates new reviews of Derrida's critique of Husserl to these acquainted with the problems: experts in phenomenology, deconstruction, the philosophies of Derrida and Husserl. additionally incorporates a bibliography of contemporary correct literature.
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Extra info for Derrida and Phenomenology
Could he have overlooked this change? That seems highly unlikely, since it would require him to be incredibly dense as a philosopher. But if not, are we to believe him to be the sort of thinker who could, in advancing his catastrophically modified theory, just ignore the task ofrefuting the arguments, previously validated at such excruciating lengths, which were earlier taken to refute, with such utter decisiveness, the new view now, allegedly, adopted? Again, it seems highly unlikely. Or did he just pass over the change in silence, hoping it wouldn't be noticed , perhaps?
30 DALLAS WILLARD through "X'd out" terms and otherwise, to the effect that one can't really do what one is doing. More importantly, the being of beings is regarded, on Husserl's view, as logically independent of independence, as well as of "thinglikeness" generally. That an entity is dependent or non-thinglike has no implication for its being or not-being as such, or for the "degree" to which it is or is not. This includes dependence upon consciousness. Whatever is dependent on consciousness exists-though that does not settle any of the difficult questions as to what does or does not depend on consciousness (or language, if that is not the same thing)-and there is no reason in the nature of being, as Husserl understands it, that requires all that exists to be known or cognized or mentally intended .
To subsist" has been a wide-spread translation of "bestehen," especially in discussions of the Austrian philosopher Alexius Meinong. In his use of the word "consistance," Derrida clearly does not mean logical consistency. " Thus, consistance would be the make-up or obtaining of a thing or fact. Up to this point Derrida's discussion presents few real problems, but now things take a curious tum. As we have seen, he begins not with the definition of indication, but with what he calls the "definition" of motivation, noting, as does Husserl, its very general character.
Derrida and Phenomenology by Rudolf Bernet (auth.), William R. McKenna, J. Claude Evans (eds.)