By Martin J. de De Nys
What does it suggest to have a distinctively spiritual orientation towards truth? Martin J. De Nys bargains a philosophy of faith grounded in the phenomenological culture in order to comprehend non secular existence. targeting the key recommendations of sacred transcendence, non secular discourse, and radical self-transcendence, De Nys contends phenomenological view of faith permits huge range in regard to the potential for non secular fact. Phenomenology additionally is helping to account for the dizzying number of spiritual expressions and non secular lifeways. eventually, De Nys reaches a common and entire approach to describing a philosophical method of spiritual existence. This compelling booklet performs a beneficial position in describing human engagement with faith.
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Additional info for Considering Transcendence: Elements of a Philosophical Theology (Indiana Series in the Philosophy of Religion)
On occasion, someone else for no reason lashes out at us and hurts us; and on occasion, we do the same needlessly and cruelly to others. Periodically, we get sick, sometimes very sick, and each of us will die. This story gives a hyperbolic image of the condition whose final determinants are ignorance, chance, injustice, suffering, guilt, sickness, and death. This story does give a truthful representation of the human condition in some sense. But in what sense? The question is not, Could this be the whole story about the condition of human existence?
Sacred Transcendence The term upon which religious consciousness focuses is not supposed by the religiously involved person or community to be transcendent in a vague, generic, or general way. The transcendence that is supposed to belong to this term is distinctive. It is a transcendence that is supposed, as such or at its limit, to outstrip the limitations that affect the human condition and the condition of natural things and of all things other than itself. It is not simply other than ourselves or than the natural domain that we directly experience or gain knowledge of through warranted empirical accounts.
Those comments, first, set aside all assumptions about the legitimacy or illegitimacy of religious claims. At this point, one is simply trying to determine the sense or intelligibility that belongs to the object of religious involvement and the referent of religious speech and religious claims. Even questions about the conditions that might be relevant to an assessment of religious claims are inadmissible at this point. That restriction will be lifted at a later point in this inquiry, but it is in place now.
Considering Transcendence: Elements of a Philosophical Theology (Indiana Series in the Philosophy of Religion) by Martin J. de De Nys