Download e-book for kindle: An Introduction to Continental Philosophy by David West

By David West

ISBN-10: 0745611850

ISBN-13: 9780745611853

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Download e-book for kindle: Introduction to Phenomenology by Robert Sokolowski

Observe: I used an older de-DRM pack on a few of my fresh AZW3 documents, that's recognized to reason issues of AZW3 documents and likely Kindles. i didn't understand this till lately, and am for this reason re-uploading corrected types of those. this can be the corrected model of this book.

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God is understood in terms of human qualities of goodness, love or power, but these qualities are considerably amplified: God is perfectly good, all-loving and infinitely powerful. The human quali­ ties projected, in this way, on to an imaginary being are, in the term which comes to play a significant role in Marx's ideas, 'aUenated'. I n comparison with a perfect and omnipotent God, humanity sees itself in negative terms as lacking the quaUties it has alienated to God. » Thus, religion must be reinterpreted as a species of human knowl­ edge, albeit not of the divine or supernatural but of humanity itself.

The evils of 'society' flow inexorably and, as Rousseau significantly admits, irreversibly from economic and demographic trends associated with the development of society. As population increases and. equent contact with one another. Lanfeuage d e v e l o p s ; B M e i t i r u s e f u l to this intercourse. People start to compare themselves with one another and develop 'ideas of beauty and merit'. « With settled agriculture, private property becomes inevitable, and frompriväTprop^^^^ eqtfaiinevitability,'arise ever greater economicänd^iticaliheq^^^^^ kksandultimatelydespotism.

Herder's views ar­ gue, instead, for the importance of the specific histories of distinct peoples. They also provided inspiration for nationalism, which was to become perhaps the most powerful ideological force of the nine­ teenth century. The languages of different peoples or nations corre­ spond to differences of culture and sensibility, defining a distinct national identity. In fact, in some ways Herder departs even more radically than Rousseau from EnUghtenment assumptions. Although Rousseau is sceptical of universal histories and notions of inevitable progress, he does not hesitate to offer sharply critical advice to his contemporar­ ies.

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