By Janice Boddy, Michael Lambek
Janice Boddy, Michael Lambek (eds.)
A significant other to the Anthropology of faith offers a suite of unique, ethnographically-informed essays that discover the diversity of ideals, practices, and spiritual reviews within the modern global and asks how you can take into consideration faith as a subject matter of anthropological inquiry.
Presents a set of unique, ethnographically-informed essays exploring the big variety of ideals, practices, and non secular studies within the modern world
Explores a wide variety of issues together with the ‘perspectivism’ debate, the increase of spiritual nationalism, reflections on faith and new media, faith and politics, and concepts of self and gender when it comes to non secular belief
Includes examples drawn from diverse spiritual traditions and from numerous areas of the world
Features newly-commissioned articles reflecting the main up to date examine and demanding considering within the box, written by way of a world crew of prime scholars
Adds immeasurably to our knowing of the complicated relationships among faith, tradition, society, and the person in today’s international
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Additional resources for A Companion to the Anthropology of Religion (Blackwell Companions to Anthropology)
More generally, whether by means of the immediacy of spiritual or charismatic experience, rigorously disciplined cultivation of piety, literal readings of sacred texts, or the exuberance of identity politics (and construction of enemies), religious revival has seemed to reknit truths about the world with directly accessible avenues for living in it. This is perhaps a kind of short-circuiting that, to use Foucault’s terms, claims to both have the truth and be saved by it. Sometimes the regulatory functions that Rappaport perceived for ritual are replaced by idolatry.
God is the Great Other, being at the same time the one who guarantees the absolute reality of reality (the Given) against the solipsism of consciousness; and the Great Self, the one who warrants the relative intelligibility of what is perceived (the Constructed) by the subject. God’s major role, as far as the destiny of Western thought is concerned, was that of establishing the fundamental divide between the Given and the Constructed, since, as Creator, He is the origin point of this divide, that is, its point of indifferentiation.
Responsibility arises as if elicited, before we begin to think about it, by the approach of the other person. (Bergo 2011) We see here both the affinity between phenomenology and (Abrahamic) theology (the connection is explicit in Levinas) and the way the transcendent folds back into the immanent. ”25 Without sufficient knowledge of these fields, I take the relationship of 18 Michael Lambek transcendence to immanence to be problems intrinsic to both Jewish and Christian theology and philosophy, and perhaps also to physics.
A Companion to the Anthropology of Religion (Blackwell Companions to Anthropology) by Janice Boddy, Michael Lambek